Human acts are either in agreement or disagreement with the dictates of reason, and this relationship constitutes the morality of human acts.

Elicited and mixed acts are types of human acts based on their complete cause.

Indirectly willed

It is present in an act that the agent is ought to do and is doing it.

Philosophy is the love of what?

The reality that exists outside our human experience.

The study of Truth or Knowledge.

The study of knowledge, truth, and the nature of ultimate reality.

What makes a bad decision bad? A question that falls under the branch of Philosophy called _________.

What branch of philosophy deals with the study of moral judgments?

What is the meaning of the Greek word "Sophia"?

If someone is a cheat and a liar, you might say, "She is not a (an) ________ person."

Branch of Philosophy that deals with questions such as "What is reasoning"?

Aristotle noted it as the first philosophy as it studies things/nature beyond.

is present in a human act done in agreement with, but not as a result of, a formerly elicited and unrevoked actual intention.

It is an act that starts and ends in a man's will.

It is present in a human act done, whether the agent likes or dislikes doing it.

It is a type of fear when human actions are done because of it.

Act done ____ is a voluntary act.

____ is customary and normal in a certain society.

Heraclitus coined the term theodicy.

An action is not imputable to the agent when doing it under the influence of violence.

It is an act done with knowledge and consent.

It is an act which is proper to man as rational being.

finishing your homework

blinking of the eyes

Largely a concern of cultural anthropologists and sociologists.

It is the moving of oneself and taking concrete means in view of the goal or end, which is not yet but which somehow ought to be

Studying the Lesson

According to Aristotle, Acts of man are actions which are deliberately done.

the decisions to implement means to employ in attaining what is desired

lack of knowledge about a thing in a being capable of knowing

A movement of the sensitive appetite which is moved by the good or evil apprehended by the immagination