B.C. does stand for “before Christ.”

A.D. actually stands for the Latin phrase anno domini, which means “in the year of our Lord.”

and A.D. stands for “after death.”

This is only half correct.

How could the year 1 B.C. have been “before Christ” and A.D. 1 been “after death”?

B.C. does stand for “before Christ.”

A.D. actually stands for the Latin phrase anno domini, which means “in the year of our Lord.”

The B.C./A.D. dating system is not taught in the Bible.

It actually was not fully implemented and accepted until several centuries after Jesus’ death.

How could the year 1 B.C. have been “before Christ” and A.D. 1 been “after death”?

B.C. does stand for “before Christ.”

A.D. actually stands for the Latin phrase anno domini, which means “in the year of our Lord.”

The B.C./A.D. dating system is not taught in the Bible.

It actually was not fully implemented and accepted until several centuries after Jesus’ death.

It is interesting to note that the purpose of the B.C./A.D. dating system was to make the birth of Jesus Christ the dividing point of world history.

However, when the B.C./A.D. the system was being calculated, they actually made a mistake in pinpointing the year of Jesus’ birth.

A.D. actually stands for the Latin phrase anno domini, which means “in the year of our Lord.”

The B.C./A.D. dating system is not taught in the Bible.

It actually was not fully implemented and accepted until several centuries after Jesus’ death.

It is interesting to note that the purpose of the B.C./A.D. dating system was to make the birth of Jesus Christ the dividing point of world history.

However, when the B.C./A.D. the system was being calculated, they actually made a mistake in pinpointing the year of Jesus’ birth.

Scholars later discovered that Jesus was actually born around 6—4 B.C., not A.D. 1.

The B.C./A.D. dating system is not taught in the Bible.

It actually was not fully implemented and accepted until several centuries after Jesus’ death.

It is interesting to note that the purpose of the B.C./A.D. dating system was to make the birth of Jesus Christ the dividing point of world history.

However, when the B.C./A.D. the system was being calculated, they actually made a mistake in pinpointing the year of Jesus’ birth.

Scholars later discovered that Jesus was actually born around 6—4 B.C., not A.D. 1.

That is not the crucial issue.

It actually was not fully implemented and accepted until several centuries after Jesus’ death.

It is interesting to note that the purpose of the B.C./A.D. dating system was to make the birth of Jesus Christ the dividing point of world history.

However, when the B.C./A.D. the system was being calculated, they actually made a mistake in pinpointing the year of Jesus’ birth.

Scholars later discovered that Jesus was actually born around 6—4 B.C., not A.D. 1.

That is not the crucial issue.

The birth, life, ministry, death, and resurrection of Christ are the “turning points” in world history.

It is interesting to note that the purpose of the B.C./A.D. dating system was to make the birth of Jesus Christ the dividing point of world history.

However, when the B.C./A.D. the system was being calculated, they actually made a mistake in pinpointing the year of Jesus’ birth.

Scholars later discovered that Jesus was actually born around 6—4 B.C., not A.D. 1.

That is not the crucial issue.

The birth, life, ministry, death, and resurrection of Christ are the “turning points” in world history.

It is fitting, therefore, that Jesus Christ is the separation of “old” and “new.”

B.C. was “before Christ,” and since His birth, we have been living “in the year of our Lord.”

Scholars later discovered that Jesus was actually born around 6—4 B.C., not A.D. 1.

That is not the crucial issue.

The birth, life, ministry, death, and resurrection of Christ are the “turning points” in world history.

It is fitting, therefore, that Jesus Christ is the separation of “old” and “new.”

B.C. was “before Christ,” and since His birth, we have been living “in the year of our Lord.”

Viewing our era as “the year of our Lord” is appropriate.

That is not the crucial issue.

The birth, life, ministry, death, and resurrection of Christ are the “turning points” in world history.

It is fitting, therefore, that Jesus Christ is the separation of “old” and “new.”

B.C. was “before Christ,” and since His birth, we have been living “in the year of our Lord.”

Viewing our era as “the year of our Lord” is appropriate.

Philippians 2:10–11 says, “That at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”

The birth, life, ministry, death, and resurrection of Christ are the “turning points” in world history.

It is fitting, therefore, that Jesus Christ is the separation of “old” and “new.”

B.C. was “before Christ,” and since His birth, we have been living “in the year of our Lord.”

Viewing our era as “the year of our Lord” is appropriate.

Philippians 2:10–11 says, “That at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”

In recent times, there has been a push to replace the B.C. and A.D. labels with B.C.E and C.E., meaning “before common era” and “common era,” respectively.

It is fitting, therefore, that Jesus Christ is the separation of “old” and “new.”

B.C. was “before Christ,” and since His birth, we have been living “in the year of our Lord.”

Viewing our era as “the year of our Lord” is appropriate.

Philippians 2:10–11 says, “That at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”

In recent times, there has been a push to replace the B.C. and A.D. labels with B.C.E and C.E., meaning “before common era” and “common era,” respectively.

The change is simply one of semantics—that is, AD 100 is the same as 100 CE; all that changes is the label.

The advocates of the switch from BC/AD to BCE/CE say that the newer designations are better in that they are devoid of religious connotation and thus prevent offending other cultures and religions who may not see Jesus as “Lord.”

Viewing our era as “the year of our Lord” is appropriate.

Philippians 2:10–11 says, “That at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”

In recent times, there has been a push to replace the B.C. and A.D. labels with B.C.E and C.E., meaning “before common era” and “common era,” respectively.

The change is simply one of semantics—that is, AD 100 is the same as 100 CE; all that changes is the label.

The advocates of the switch from BC/AD to BCE/CE say that the newer designations are better in that they are devoid of religious connotation and thus prevent offending other cultures and religions who may not see Jesus as “Lord.”

The irony, of course, is that what distinguishes B.C.E from C.E. is still the life and times of Jesus Christ.

Philippians 2:10–11 says, “That at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”

In recent times, there has been a push to replace the B.C. and A.D. labels with B.C.E and C.E., meaning “before common era” and “common era,” respectively.

The change is simply one of semantics—that is, AD 100 is the same as 100 CE; all that changes is the label.

The advocates of the switch from BC/AD to BCE/CE say that the newer designations are better in that they are devoid of religious connotation and thus prevent offending other cultures and religions who may not see Jesus as “Lord.”

The irony, of course, is that what distinguishes B.C.E from C.E. is still the life and times of Jesus Christ.

Philippians 2:10–11 says, “That at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”

In recent times, there has been a push to replace the B.C. and A.D. labels with B.C.E and C.E., meaning “before common era” and “common era,” respectively.

The change is simply one of semantics—that is, AD 100 is the same as 100 CE; all that changes is the label.

The advocates of the switch from BC/AD to BCE/CE say that the newer designations are better in that they are devoid of religious connotation and thus prevent offending other cultures and religions who may not see Jesus as “Lord.”

The irony, of course, is that what distinguishes B.C.E from C.E. is still the life and times of Jesus Christ.

Philippians 2:10–11 says, “That at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”

In recent times, there has been a push to replace the B.C. and A.D. labels with B.C.E and C.E., meaning “before common era” and “common era,” respectively.

The change is simply one of semantics—that is, AD 100 is the same as 100 CE; all that changes is the label.

The advocates of the switch from BC/AD to BCE/CE say that the newer designations are better in that they are devoid of religious connotation and thus prevent offending other cultures and religions who may not see Jesus as “Lord.”

The irony, of course, is that what distinguishes B.C.E from C.E. is still the life and times of Jesus Christ.

Philippians 2:10–11 says, “That at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”

In recent times, there has been a push to replace the B.C. and A.D. labels with B.C.E and C.E., meaning “before common era” and “common era,” respectively.

The change is simply one of semantics—that is, AD 100 is the same as 100 CE; all that changes is the label.

The advocates of the switch from BC/AD to BCE/CE say that the newer designations are better in that they are devoid of religious connotation and thus prevent offending other cultures and religions who may not see Jesus as “Lord.”

The irony, of course, is that what distinguishes B.C.E from C.E. is still the life and times of Jesus Christ.

Philippians 2:10–11 says, “That at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”

In recent times, there has been a push to replace the B.C. and A.D. labels with B.C.E and C.E., meaning “before common era” and “common era,” respectively.

The change is simply one of semantics—that is, AD 100 is the same as 100 CE; all that changes is the label.

The first and the basic different difference is: manuscripts

are written by hand so people wrote manuscripts by their hand. For inscription used the help of tools to inscribe inscriptions or carve with the help of tools.

Manuscripts are written on soft surfaces like they are written on soft surfaces like palm leaves or birch. This means they wrote on the bark of trees too. Birch is grown in India in the Himalayas.

But for inscriptions, they were carved, they were carved by hand with the help of tools on hard surfaces like stone or metal.

Manuscripts are preserved in temples and monasteries, and the orders which were given to the servants they were by the king or the queen they were inscribed on hard surfaces.

Many of the manuscripts were eaten by insects because they were written on soft surfaces. Inscriptions on the other hand last for sometimes centuries because they could not be destroyed once etched.

Ancient texts to medieval maps, anything was written down for study would have been done with manuscripts. Some of the most common genres were bibles, religious commentaries, philosophy, law, and government texts. the Edicts of Ashoka are good examples of inscriptions.

Manuscripts are written on soft surfaces like they are written on soft surfaces like palm leaves or birch. This means they wrote on the bark of trees too. Birch is grown in India in the Himalayas.

But for inscriptions, they were carved, they were carved by hand with the help of tools on hard surfaces like stone or metal.

Manuscripts are preserved in temples and monasteries, and the orders which were given to the servants they were by the king or the queen they were inscribed on hard surfaces.

Many of the manuscripts were eaten by insects because they were written on soft surfaces. Inscriptions on the other hand last for sometimes centuries because they could not be destroyed once etched.

Ancient texts to medieval maps, anything was written down for study would have been done with manuscripts. Some of the most common genres were bibles, religious commentaries, philosophy, law, and government texts. the Edicts of Ashoka are good examples of inscriptions.

Manuscripts are written on soft surfaces like they are written on soft surfaces like palm leaves or birch. This means they wrote on the bark of trees too. Birch is grown in India in the Himalayas.

But for inscriptions, they were carved, they were carved by hand with the help of tools on hard surfaces like stone or metal.

Manuscripts are preserved in temples and monasteries, and the orders which were given to the servants they were by the king or the queen they were inscribed on hard surfaces.

Many of the manuscripts were eaten by insects because they were written on soft surfaces. Inscriptions on the other hand last for sometimes centuries because they could not be destroyed once etched.

Ancient texts to medieval maps, anything was written down for study would have been done with manuscripts. Some of the most common genres were bibles, religious commentaries, philosophy, law, and government texts. the Edicts of Ashoka are good examples of inscriptions.

Manuscripts are written on soft surfaces like they are written on soft surfaces like palm leaves or birch. This means they wrote on the bark of trees too. Birch is grown in India in the Himalayas.

But for inscriptions, they were carved, they were carved by hand with the help of tools on hard surfaces like stone or metal.

Manuscripts are preserved in temples and monasteries, and the orders which were given to the servants they were by the king or the queen they were inscribed on hard surfaces.

Many of the manuscripts were eaten by insects because they were written on soft surfaces. Inscriptions on the other hand last for sometimes centuries because they could not be destroyed once etched.

Ancient texts to medieval maps, anything was written down for study would have been done with manuscripts. Some of the most common genres were bibles, religious commentaries, philosophy, law, and government texts. the Edicts of Ashoka are good examples of inscriptions.

Manuscripts are written on soft surfaces like they are written on soft surfaces like palm leaves or birch. This means they wrote on the bark of trees too. Birch is grown in India in the Himalayas.

But for inscriptions, they were carved, they were carved by hand with the help of tools on hard surfaces like stone or metal.

Manuscripts are preserved in temples and monasteries, and the orders which were given to the servants they were by the king or the queen they were inscribed on hard surfaces.

Many of the manuscripts were eaten by insects because they were written on soft surfaces. Inscriptions on the other hand last for sometimes centuries because they could not be destroyed once etched.

Two ways in which the lives of kings would have been different from those of farmers are:

The kings set up a large kingdom whereas farmers engaged in agriculture.

Kings often kept records of victories in battle whereas farmers did not keep records of what they did.

Two ways in which the lives of kings would have been different from those of farmers are:

The kings set up a large kingdom whereas farmers engaged in agriculture.

Kings often kept records of victories in battle whereas farmers did not keep records of what they did.

Two ways in which the lives of kings would have been different from those of farmers are:

The kings set up a large kingdom whereas farmers engaged in agriculture.

Kings often kept records of victories in battle whereas farmers did not keep records of what they did.

There were many things that were made and used in the past.

Those who study these objects are called archaeologists.

They study the remains of buildings made of stone and brick, paintings, and sculptures.

They also explore and excavate (dig under the surface of the earth) to find tools, weapons, pots, pans, ornaments, and coins.

There were many things that were made and used in the past.

Those who study these objects are called archaeologists.

They study the remains of buildings made of stone and brick, paintings, and sculptures.

They also explore and excavate (dig under the surface of the earth) to find tools, weapons, pots, pans, ornaments, and coins.

There were many things that were made and used in the past.

Those who study these objects are called archaeologists.

They study the remains of buildings made of stone and brick, paintings, and sculptures.

They also explore and excavate (dig under the surface of the earth) to find tools, weapons, pots, pans, ornaments, and coins.

There were many things that were made and used in the past.

Those who study these objects are called archaeologists.

They study the remains of buildings made of stone and brick, paintings, and sculptures.

They also explore and excavate (dig under the surface of the earth) to find tools, weapons, pots, pans, ornaments, and coins.

Objects that archaeologists may find are:

i. remains of buildings made of stone and brick, paintings and sculpture

ii. tools, weapons, pots, pans, ornaments and coins.

iii. bones — of animals, birds, and fish

iv. manuscripts and inscriptions

The ones that could be made of stone are inscriptions, remains of buildings, tools, weapons etc.

i. remains of buildings made of stone and brick, paintings and sculpture

ii. tools, weapons, pots, pans, ornaments and coins.

iii. bones — of animals, birds, and fish

iv. manuscripts and inscriptions

The ones that could be made of stone are inscriptions, remains of buildings, tools, weapons etc.

i. remains of buildings made of stone and brick, paintings and sculpture

ii. tools, weapons, pots, pans, ornaments and coins.

iii. bones — of animals, birds, and fish

iv. manuscripts and inscriptions

The ones that could be made of stone are inscriptions, remains of buildings, tools, weapons etc.

i. remains of buildings made of stone and brick, paintings and sculpture

ii. tools, weapons, pots, pans, ornaments and coins.

iii. bones — of animals, birds, and fish

iv. manuscripts and inscriptions

The ones that could be made of stone are inscriptions, remains of buildings, tools, weapons etc.

i. remains of buildings made of stone and brick, paintings and sculpture

ii. tools, weapons, pots, pans, ornaments and coins.

iii. bones — of animals, birds, and fish

iv. manuscripts and inscriptions

The ones that could be made of stone are inscriptions, remains of buildings, tools, weapons etc.

i. remains of buildings made of stone and brick, paintings and sculpture

ii. tools, weapons, pots, pans, ornaments and coins.

iii. bones — of animals, birds, and fish

iv. manuscripts and inscriptions

Historians, that is, scholars who study the past;

often use the word source to refer to the information found from manuscripts, inscriptions and archaeology.

Once sources are found, learning about the past becomes an adventure, as they reconstruct it bit by bit.

So historians and archaeologists are like detectives, who use all these sources like clues to find out about our pasts.

Historians, that is, scholars who study the past;

often use the word source to refer to the information found from manuscripts, inscriptions and archaeology.

Once sources are found, learning about the past becomes an adventure, as they reconstruct it bit by bit.

So historians and archaeologists are like detectives, who use all these sources like clues to find out about our pasts.

Historians, that is, scholars who study the past;

often use the word source to refer to the information found from manuscripts, inscriptions and archaeology.

Once sources are found, learning about the past becomes an adventure, as they reconstruct it bit by bit.

So historians and archaeologists are like detectives, who use all these sources like clues to find out about our pasts.

Historians, that is, scholars who study the past;

often use the word source to refer to the information found from manuscripts, inscriptions and archaeology.

Once sources are found, learning about the past becomes an adventure, as they reconstruct it bit by bit.

So historians and archaeologists are like detectives, who use all these sources like clues to find out about our pasts.

Throughout, people traveled from one part of the subcontinent to another.

Men and women moved in search of livelihood,

as also to escape from natural disasters like floods or droughts.

Sometimes men marched in armies, conquering others’ lands.

Besides, merchants traveled with caravans or ships, carrying valuable goods from place to place.

And religious teachers walked from village to village, town to town, stopping to offer instruction and advice on the way.

Men and women moved in search of livelihood,

as also to escape from natural disasters like floods or droughts.

Sometimes men marched in armies, conquering others’ lands.

Besides, merchants traveled with caravans or ships, carrying valuable goods from place to place.

And religious teachers walked from village to village, town to town, stopping to offer instruction and advice on the way.

Finally, some people perhaps travelled driven by a spirit of adventure, wanting to discover new and exciting places.

as also to escape from natural disasters like floods or droughts.

Sometimes men marched in armies, conquering others’ lands.

Besides, merchants traveled with caravans or ships, carrying valuable goods from place to place.

And religious teachers walked from village to village, town to town, stopping to offer instruction and advice on the way.

Finally, some people perhaps traveled driven by a spirit of adventure, wanting to discover new and exciting places.

All these led to the sharing of ideas between people.

Sometimes men marched in armies, conquering others’ lands.

Besides, merchants traveled with caravans or ships, carrying valuable goods from place to place.

And religious teachers walked from village to village, town to town, stopping to offer instruction and advice on the way.

Finally, some people perhaps traveled driven by a spirit of adventure, wanting to discover new and exciting places.

All these led to the sharing of ideas between people.

Sometimes men marched in armies, conquering others’ lands.

Besides, merchants traveled with caravans or ships, carrying valuable goods from place to place.

And religious teachers walked from village to village, town to town, stopping to offer instruction and advice on the way.

Finally, some people perhaps traveled driven by a spirit of adventure, wanting to discover new and exciting places.

All these led to the sharing of ideas between people.

Sometimes men marched in armies, conquering others’ lands.

Besides, merchants traveled with caravans or ships, carrying valuable goods from place to place.

And religious teachers walked from village to village, town to town, stopping to offer instruction and advice on the way.

Finally, some people perhaps traveled driven by a spirit of adventure, wanting to discover new and exciting places.

All these led to the sharing of ideas between people.

Sometimes men marched in armies, conquering others’ lands.

Besides, merchants traveled with caravans or ships, carrying valuable goods from place to place.

And religious teachers walked from village to village, town to town, stopping to offer instruction and advice on the way.

Finally, some people perhaps traveled driven by a spirit of adventure, wanting to discover new and exciting places.

All these led to the sharing of ideas between people.

Sometimes men marched in armies, conquering others’ lands.

Besides, merchants traveled with caravans or ships, carrying valuable goods from place to place.